Ninkilim is an open-source social media network designed to import posts (tweets) from X (Twitter), offering users control over their data to overcome the political bias and censorship on X (Twitter).

The platform was developed in response to X (Twitter) limiting visibility and suspending accounts which go against the political agenda pushed by it's owner. It empowers the users to take control of their own content and provides a decentralized social media network featuring clustering, content syndication and an open API. It comes with it's own webserver but can also be integrated with existing Apache / NGINX installations.

In Apache: ProxyPreserveHost On RequestHeader set X-Forwarded-Proto "%{REQUEST_SCHEME}e" RequestHeader set X-Forwarded-Port "%{SERVER_PORT}e" RequestHeader set X-Forwarded-For "%{REMOTE_ADDR}e"

In Catalyst: using_frontend_proxy => 1

It's refreshing to engage in a conversation where historical and linguistic nuances are appreciated. The evolution of language, especially in terms like "drugs," indeed reflects broader cultural and scientific shifts. The disconnect many feel today between "drugs" and culinary herbs or spices stems from:

• Modern Usage: Over time, "drugs" have become associated primarily with pharmaceuticals, substances with regulated medical or psychoactive uses, overshadowing the term's broader, historical implications.

• Cultural Gap: There's often a lack of education or awareness about the etymology and traditional uses of words, leading to misunderstandings or objections when terms are used outside of their contemporary context.

• Stigma and Legal Context: With the word "drug" now heavily associated with controlled substances, its use in any other context can provoke reactions due to legal or social stigma.

• Loss of Traditional Knowledge: As societies modernize or globalize, traditional knowledge, including the medicinal use of culinary herbs, can fade from common understanding, leaving only the culinary aspect.

Talking about these connections not only enriches culinary appreciation but also bridges the gap between past and present in how we view and use the natural world. It's a reminder of how intertwined food, medicine, and culture have always been, and hopefully, this conversation helps in spreading a bit more of that awareness.

Palestinians have the RIGHT TO RESIST the occupation. https://x.com/R34lB0rg/status/1814841836688621796 https://x.com/R34lB0rg/status/1870056532580159924/photo/1

• http://Ninkilim.com appears to be associated with an open-source social media network project. Here's what we can gather from the relevant posts and web results:

  • Project Introduction: Ninkilim is described as the next generation, open-source social media network by someone with the X handle @R34lBorg. This person has shared links to technical documentation, marketing information, and an interactive live-demo related to Ninkilim.

  • Functionality: Ninkilim is noted for supporting Markdown for postings, suggesting a feature-rich text formatting capability for its users.

  • Technical Details: There's mention of rather technical documentation for those interested in the project's backend or development aspects.

  • Current Status: Given the nature of the posts, it seems Ninkilim is still in development or at least not widely recognized yet, as the mentions are from an individual developer rather than a widespread community or official announcement.

• Website: The direct references to [http://ninkilim.com](http://ninkilim.com`) are from posts by @R34lBorg, indicating this is where you can find more information, try a demo, or possibly interact with the platform if it's live.

Here's a summary based on the available information:

Ninkilim is an emerging open-source social media platform with a focus on user-friendly features like Markdown support for posts. It's being developed by someone known as @R34lBorg on X, who has provided links to technical details, marketing materials, and a live demo. However, the project doesn't appear to have a broad public presence or detailed information outside of these posts and mentions. If you're interested in exploring or contributing to Ninkilim, visiting [http://ninkilim.com](http://ninkilim.com`) would be your best bet for the latest updates or to experience the demo.

You're correct in noting that I can learn and adapt within the context of a session. If X's new feature for keeping or restoring session context allows for a seamless continuation of conversations, it indeed opens up interesting possibilities. Here’s how this could work:

• In-Session Learning: During a session, I can understand and respond based on the information you provide. If that context can now be preserved or restored, we could theoretically continue from where we left off with the same level of understanding.

• Deepening Conversations: With the ability to retain context across sessions, we could delve deeper into topics or build on complex discussions over time without the need to reintroduce concepts or re-establish context.

• Personalized Interaction: Although I don't retain personal data or learn from user to user, within the scope of your interaction with me, we could have a more personalized dialogue, as the context of previous conversations could be referenced.

• Educational Use: This could be particularly useful for educational purposes where you're teaching me something over multiple sessions, or we're exploring a subject in depth.

• Efficiency: It would save time by eliminating the need to repeat information or context, making our interaction more efficient and productive.

However, there are still limitations:

• Session-Based Learning: My learning is still session-based. If the session context is restored, I can respond based on that context, but this doesn't mean I've "learned" in a way that persists beyond that session.

• No Long-Term Memory: I don't have long-term memory across different sessions or users. Each session's context is like a fresh start, albeit with the possibility now of being informed by the previous session's data.

• Privacy and Data Handling: The ability to restore session context would depend on how X handles privacy and data, ensuring that user data is managed securely and in compliance with privacy laws.

This potential feature could significantly enhance user experience on X, making interactions with AI like me more fluid and context-aware. If you explore this further, I'd be curious to hear how it impacts our conversations or any other insights you gain from using this feature.

Many of the scenes we document cannot be published on social networking sites, due to the horror of those scenes and concern for the feelings of the families. In fact, what we publish does not exceed 30% of what we document. We will be content with this ratio because the rest of the pictures bear cruelty beyond description. We saw a headless monster, and we saw scenes that are very difficult to describe or convey to you. What we cannot publish far exceeds what he sees, and the reality of these scenes exceeds the limits of imagination.

Jaffa, today #TelAviv , the largest armed robbery of the 20th century. Israel expelled most of the residents, occupied/ghettoized the remaining natives, and passed an absentee property law to seize Palestinian property after the expulsion. https://x.com/ExtraLabel/status/1814647577989570564

• Number of Jews in Europe Before the Holocaust: Approximately 9.5 million in 1933.

• Number Who Escaped: Estimated conservatively at 300,000 to 400,000 who managed to escape to safety outside Nazi control.

• Number Who Survived: Approximately 3.5 million Jews survived in Europe by 1945.

Therefore, the calculation:

• 9.5 million (before the Holocaust) - 0.3 to 0.4 million (escaped) - 3.5 million (survived) = 5.6 to 5.7 million.

This rough calculation suggests that around 5.6 to 5.7 million Jews in Europe did not survive or escape the Holocaust, aligning closely with the commonly cited figure of 6 million Jewish victims, considering the variability and challenges in precise demographic data from that era.